She puts on her jacket with her rush. Inevitably, two or three hair-pins fall out of her careless hair on to the floor. It's too much bother to tidy her hair now; besides she is in a hurry. She pushes the straggling strands of hair untidily under her hat and goes away.
As soon as I come into the dining-room, my wife asks:
"Was that Katy with you just now? Why didn't she come to see us. It really is extraordinary. . . ."
"Mamma!" says Liza reproachfully, "If she doesn't want to come, that's her affair. There's no need for us to go on our knees."
"Very well; but it's insulting. To sit in the study for three hours, without thinking of us. But she can do as she likes."
Varya and Liza both hate Katy. This hatred is unintelligible to me; probably you have to be a woman to understand it. I'll bet my life on it that you'll hardly find a single one among the hundred and fifty young men I see almost every day in my audience, or the hundred old ones I happen to meet every week, who would be able to understand why women hate and abhor Katy's past, her being pregnant and unmarried and her illegitimate child. Yet at the same time I cannot bring to mind a single woman or girl of my acquaintance who would not cherish such feelings, either consciously or instinctively. And it's not because women are purer and more virtuous than men. If virtue and purity are
