“that because a man is dark, it doesn’t necessarily mean he is not of mixed blood. Now look at. . . .”
“Yeah, let him look at you or at himself or at Cora,” Paul interrupted. “There ain’t no unmixed Negroes.”
“But I haven’t forgotten that,” Truman said, ignoring the note of finality in Paul’s voice. “I merely took it for granted that we were talking only about those Negroes who were light-skinned.”
“But all light-skinned Negroes aren’t color struck or color prejudiced,” interjected Alva, who, up to this time, like Emma Lou, had remained silent. This was, he thought, a strategic moment for him to say something. He hoped Emma Lou would get the full significance of this statement.
“True enough,” Truman began again. “But I also took it for granted that we were only talking about those who were. As I said before, Negroes are, after all, human beings, and they are subject to be influenced and controlled by the same forces and factors that influence and control other human beings. In an environment where there are so many color-prejudiced whites, there are bound to be a number of color-prejudiced blacks. Color prejudice and religion are akin in one respect. Some folks have it and some don’t, and the kernel that is responsible for it is present in us all, which is to say, that potentially we are
