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and the maintenance of law and order. When I had made an end of this, I entered this place and putting off my royal habit, donned these clothes thou seest; and this my uncle’s daughter is agreed with me to renounce the world and helps me to serve God. So we use to weave these palm-leaves [into mats or baskets] and earn, in the course of the day, wherewithal to break our fast at nightfall; and thus have we lived nigh upon forty years. Abide thou with us, so God have mercy on thee, till we sell our mats; so shalt thou sup and sleep with us this night and on the morrow go thy ways with that thou desirest, so it please God the Most High.’
So he abode with them till the end of the day, when there came a boy five [feet] high, who took the mats they had made and carrying them to the market, sold them for a carat.[1] With this he bought bread and beans and returned with them to the King. The hermit supped and lay down to sleep with them; but, in the middle of the night, they both arose and fell to praying and weeping. When daybreak was near, the King said, ‘O my God, this Thy servant beseeches Thee to return him his cloud; and Thou art able to this; so, O my God, answer Thou his prayer and restore him his cloud.’ The Queen said ‘Amen’ to his prayer and behold, the cloud appeared in the sky; whereupon the King gave the hermit joy and the latter took leave of them and went away, the cloud following him as of old. Moreover, whatsoever he required of God after this, in the names of the pious King and Queen, He granted it to him; and he made thereon the following verses:
God ’mongst His servants hath elect, whose pious souls, I ween, Range in the gardens of His love, untroubled and serene.
Their bodies’ lusts at peace are grown and trouble them no more, For that which harbours in their breasts of hearts made pure and clean.
One sees them silent, bearing them right humbly to their Lord, For they His mysteries behold, unseen as well as seen.
- ↑ The twenty-fourth part of a mithcal or dinar, i.e. about 5d.
