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these jewels we have recovered from him.’ Thereupon the king said to the eunuch, ‘Carry these jewels to the queen and say to her, “Are these thy jewels that thou hast lost?”’ So the eunuch carried the jewels to the queen, who marvelled at them and sent to the king to say, ‘I have found my necklace in my own place and these jewels are not my property; nay, they are finer than those of my necklace. Night dccccxliii Wherefore oppress thou not the man; but, if he will sell them, buy them of him for thy daughter Umm es Suwood, that we may string them on a necklace for her.’
When the eunuch returned and told the king what the queen said, he cursed the Syndic of the jewellers and his company with the curse of Aad and Themoud,[1] and they said to him, ‘O king of the age, we knew this man for a poor fisherman and deemed these jewels too much for him [to come by honestly], so made sure that he had stolen them.’ ‘Wretches that ye are!’ cried the king. ‘Do ye begrudge a true-believer good fortune? Why did ye not question him? Peradventure God the Most High hath vouchsafed him these things from a source on which he did not reckon. Why did ye make him out a thief and dishonour him amongst the folk? Begone, and may God not bless you!’
So they went out in affright and the king said to Abdallah, ‘O man, (may God bless thee in that He hath bestowed on thee!) no harm shall befall thee; but tell me truly, whence gottest thou these jewels; for I am a king and have not the like of them.’ ‘O king of the age,’ answered the fisherman, ‘I have a basketful of them at home.’ And he told him of his friendship with the merman, adding, ‘We have made a covenant together
- ↑ Two fabulous tribes of idolaters, repeatedly mentioned in the Koran as having been destroyed by thunder from heaven, for refusing to hearken to the prophets Houd and Salih.
