Page:The Book of the Thousand Nights and a Night - Volume 3.djvu/327

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Except thou bring him to me, thou knowest not the harm which awaiteth thee and thy ship." Then she bade them seal up the magazines of the merchants and said to them, "Verily the owner of these olives hath borrowed of me and I have a claim upon him for debt and, unless ye bring him to me, I will without fail do you all die and seize your goods." So they went to the captain and promised him the hire of the ship, if he would go and return a second time, saying, "Deliver us from this masterful tyrant." Accordingly the skipper embarked and set sail and Allah decreed him a prosperous voyage, till he came to the Island of the Magians and, landing by night, went up to the garden. Now the night was long upon Kamar al-Zaman, and he sat, bethinking him of his beloved, and bewailing what had befallen him and versifying,

"A night whose stars refused to run their course, * A night of those which never seem outworn: Like Resurrection-day, of longsome length [1] * To him that watched and waited for the morn."

Now at this moment, the captain knocked at the garden-gate, and Kamar al-Zaman opened and went out to him, whereupon the crew seized him and went down with him on board the ship and set sail forthright; and they ceased not voyaging days and nights, whilst Kamar al-Zaman knew not why they dealt thus with him; but when he questioned them they replied, "Thou hast offended against the Lord of the Ebony Islands, the son-in-law of King Armanus, and thou hast stolen his monies, miserable that thou art!" Said he, "By Allah! I never entered that country nor do I know where it is!" However, they fared on with him, till they made the Ebony Islands and landing, carried him up to the Lady Budur, who knew him at sight and said, "Leave him with the eunuchs, that they may take him to the bath." Then she relieved the merchants of the embargo and gave the captain a robe of honour worth ten thousand pieces of gold; and, after returning to the

  1. Moslems are not agreed upon the length of the Day of Doom when all created things, marshalled by the angels, await final judgment; the different periods named are 40 years, 70, 300 and 50,000. Yet the trial itself will last no longer than while one may milk an ewe, or than "the space between two milkings of a she-camel." This is bringing down Heaven to Earth with a witness; but, after all, the Heaven of all faiths, including "Spiritualism," the latest development, is only an earth more or less glorified even as the Deity is humanity more or less perfected.