enamoured of me and seeketh my favours and would possess me; but I refused to yield to his wishes or let him have his will of me; and I said him, 'Thou shalt never have me till thou bring me the jewel and its owner.' So I gave him an hundred purses and despatched him to thee, in the habit of a merchant, whereas he is a captain and a war-man; and when they led thee to thy death after slaying the forty captives, I also sent thee this old woman to save thee from slaughter." Said he, "Allah requite thee for us with all good! Indeed thou hast done well." Then Husn Maryam renewed at his hands her profession of Al-Islam; and, when he was assured of the truth of her speech, he said to her, O my lady, tell me what are the virtues of this jewel and whence cometh it?" She answered, "This jewel came from an enchanted hoard, and it hath five virtues which will profit us in time of need. Now my lady grandmother, the mother of my father, was an enchantress and skilled in solving secrets and finding hidden treasures from one of which came the jewel into her hands. And as I grew up and reached the age of fourteen, I read the Evangel and other books and I found the name of Mohammed (whom Allah bless and preserve!) in the four books, namely the Evangel, the Pentateuch, the Psalms and the Koran;[1] so I believed in Mohammed and became a Moslemah, being certain and assured that none is worship worth save Allah Almighty, and that to the Lord of all mankind no faith is acceptable save that of Al-Islam. Now when my lady-grandmother fell sick, she gave me this jewel and taught me its five virtues. Moreover, before she died, my father said to her, 'Take thy tablets of geomancy and throw a figure, and tell us the issue of my affair and what will befal-me.' And she foretold him that the far off one[2] should die, slain by the hand of a captive from Alexandria. So he swore to kill every prisoner from that place and told the Kaptan of this, saying, 'There is no help for it but thou fall on the ships of the Moslems and seize them and whomsoever thou findest of Alexandria, kill him or bring him to me.' The Captain did his bidding until he had slain as many in number as the hairs of his head. Then my grandmother died and I took a geomantic tablet, being minded and determined to know the future, and I said to myself, 'Let me see who will wed me!' Whereupon I threw a figure and found that none should be my husband save one called Ala al-Din Abu al-Shamat, the Trusty, the Faithful. At this I marvelled and waited till the times were accomplished and I foregathered with thee." So Ala al-Din took her to wife and said to her, "I desire to return to my own country." Quoth she, "If it be so, rise up and come with me." Then she took him and, hiding him in a closet of her palace, went in to her father, who said to her, "O my daughter, my heart is exceeding heavy this day; sit down and let us make merry with wine, I and thou." So she sat down with him and he called for a table of wine; and she plied him till he lost his wits, when she drugged a cup with Bhang and he drank it off and fell upon his back. Then she brought Ala al-Din out of the closet and said to him, "Come; verily thine enemy lieth prostrate, for I made him drunk and drugged him; so do thou with him as thou
- ↑ Again the true old charge of falsifying the so-called "Sacred books." Here the Koran is called "Furkán." Sale (sect. iii.) would assimilate this to the Hebr. "Perek" or "Pirka," denoting a section or portion of Scripture; but Moslems understand it to be the "Book which distinguisheth (faraka, divided) the true from the false." Thus Caliph Omar was entitled "Fárúk" = the Distinguisher (between right and wrong). Lastly, "Furkán," meanings as in Syr. and Ethiop. deliverance, revelation, is applied alike to the Pentateuch and Koran.
- ↑ Euphemistic for "thou shalt die."
