Page:The Book of the Thousand Nights and a Night - Volume 4.djvu/131

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at her behold, she was the freed-woman, the mistress of the house, wherein I had taken refuge. So she delivered me into their hands, and I saw death face to face. They carried me, in my woman's attire, to Al-Maamun who called a general-council and had me brought before him. When I entered I saluted him by the title of Caliph, saying, 'Peace be on thee, O Commander of the Faithful!' and he replied, 'Allah give thee neither peace nor long life.' I rejoined, 'According to thy good pleasure, O Commander of the Faithful!; it is for the claimant of blood- revenge[1] to decree punishment or pardon; but mercy is nigher to piety; and Allah hath set thy pardon above all other pardon, even as He made my sin to excel all other sin. So, if thou punish, it is of thine equity, and if thou pardon, it is of thy bounty.' And I repeated these couplets,

'My sin to thee is great, * But greater thy degree:
So take revenge, or else * Remit in clemency:
An I in deeds have not* Been generous, generous be!

(Quoth Ibrahim), At this Al-Maamun raised his head to me and I hastened to add these two couplets,

'I've sinned enormous sin, * But pardon in thee lies:
If pardon thou, 'tis grace; * Justice an thou chastise!'

Then Al-Maamun bowed his head and repeated,

'I am (when friend would raise a rage that mote * Make spittle
     choke me, sticking in my throat)
His pardoner, and pardon his offense, * Fearing lest I should
     live a friend without.'

(Quoth Ibrahim), Now when I heard these words I scented mercy, knowing his disposition to clemency.[2] Then he turned to his son Al Abbas and his brother Abu Ishak and all his chief officers there present and said to them, 'What deem ye of his case?' They all counselled him to do me dead, but they differed

  1. i.e. the person entitled to exact the blood-wite.
  2. Al-Maamum was a man of sense with all his fanaticism One of his sayings is preserved "Odious is contentiousness in Kings, more odious vexation in judges uncomprehending a case; yet more odious is shallowness of doctors in religions and most odious are avarice in the rich, idleness in youth, jesting in age and cowardice in the soldier."