looking on.) Then the Badawin surrounded and charged the caravan from every side and slew all Ala al-Din's company without sparing a man: after which they loaded the mules with the spoil and made off. Quoth Ala al-Din to himself, "Nothing will slay thee save thy mule and thy dress!"; so he arose and put off his gown and threw it over the back of a mule, remaining in his shirt and bag trousers only; after which he looked towards the tent door and, seeing there a pool of gore flowing from the slaughtered, wallowed in it with his remaining clothes till he was as a slain man drowned in his own blood. Thus it fared with him; but as regards the Shaykh of the wild Arabs, Ajlan, he said to his banditti, "O Arabs, was this caravan bound from Egypt for Baghdad or from Baghdad for Egypt?"—And Shahrazad perceived the dawn of day and ceased saying her permitted say.
When it was the Two Hundred and Fifty-fifth Night,
She said, It hath reached me, O auspicious King, that when the Badawi asked his banditti, "O Arabs, was this caravan bound from Egypt for Baghdad or from Baghdad for Egypt?"; they answered, "'Twas bound from Egypt for Baghdad;" and he said, "Return ye to the slain, for methinks the owner of this caravan is not dead." So they turned back to the slain and fell to prodding and slashing them with lance and sword till they came to Ala al-Din, who had thrown himself down among the corpses. And when they came to him, quoth they, "Thou dost but feign thyself dead, but we will make an end of thee," and one of the Badawin levelled his javelin and would have plunged it into his breast when he cried out, "Save me, O my lord Abd al-Kadir, O Saint of Gilan!" and behold, he saw a hand turn the lance away from his breast to that of Kamal-al-Din the cameleer, so that it pierced him and spared himself.[1] Then the Arabs made off; and, when Ala al-Din saw that the birds were flown with their god send, he sat up and finding no one, rose and set off running; but, behold! Abu Náib the Badawi looked back and said to his troop, "I see somewhat moving afar off, O Arabs!" So one of the bandits turned
- ↑ These "Kirámát" or Saints' miracles, which Spiritualists will readily accept, are recorded in vast numbers. Most men have half a dozen to tell, each of his "Pír" or patron, including the Istidráj or prodigy of chastisement. (Dabistan, iii. 274.)
