THE OBVIOUS BLUNDERS 45
claim upon a good patriot is in its nature more absolute, ancient and authoritative than the claim of the whole religious culture which first mapped out its territories and anointed its kings. That religious culture does indeed encourage him to fight to the last for his country, as for his family. But that is because the religious culture is generous and imaginative and humane and knows that men must have intimate and individual ties. But those secondary loyalties are secondary in time and logic to the law of universal morality which justifies them. And if the patriot is such a fool as to force the issue against that universal tradition from which his own patriotism descends, if he presses his claim to priority over the primitive law of the whole earth — then he will have brought it on himself if he answered with the pulverising plainness of the Book of Job. As God said to the man, "Where were you when the foundations of the world were laid?" We might well say to the nation, "Where were you when the foundations of the Church were laid?" And the nation will not know in the least what to answer — if it should wish to answer — but will be forced to put its hand upon its mouth, if only like one who yawns and falls asleep.
I have taken this particular case of patriotism because it concerns at least an emotion in which I profoundly believe and happen to feel strongly. I have always done my best to defend it; though I have sometimes become suspect by sympathising with other people's patriotism besides my own.
