CHAPTER III
THE REAL OBSTACLES
In the last chapter I have dealt in a preliminary fashion with the Protestant case in the conventional controversial sense. I have dealt with the objections which I suspected very early of being prejudices and which I now know to be prejudices. I have dealt last and at the greatest length with what I believe to be the noblest of all the prejudices of Protestantism: that which is simply founded on patriotism. I do not think patriotism is necessarily prejudice; but I am quite sure it must be prejudice and nothing else but prejudice, unless it is covered by some common morality. And a patriotism that does not allow other people to be patriots is not a morality but an immorality. Even such a tribal prejudice, however, is a more respectable thing than most of the rags and tatters of stale slander and muddleheadedness which I am obliged to put first as the official policy of the opposition to the Church. These stale stories seem to count for a great deal with people who are resolved to keep far away from the Church. I do not believe they ever counted with anybody who had begun to draw near to it. When a man really sees the Church, even if he dislikes what he sees, he does not see what he had expected to dislike. Even if he wants49
