52 CATHOLIC CHURCH AND CONVERSION
tack upon the Church. It is quite inconsistent with the old doctrinal attack; but it does not propose to lose the advantages arising from any sort of attack. But in a somewhat analogous fashion, it will be found that the real difficulties of a modern convert are almost the direct contrary of those which were alleged by the more ancient Protestants. Protestant pamphlets do not touch even remotely any of the real hesitations that he feels; and even Catholic pamphlets have often been concerned too much with answering the Protestant pamphlets. Indeed, the only sense in which the priests and propagandists of Catholicism can really be said to be behind the times is that they sometimes go on flogging a dead horse and killing a heresy long after it has killed itself. But even that is, properly understood, a fault on the side of chivalry. The preacher, and even the persecutor, really takes the heresy more seriously than it is seen ultimately to deserve; the inquisitor has more respect for the heresy than the heretics have. Still, it is true that the grounds of suspicion or fear that do really fill the convert, and sometimes paralyse him at the very point of conversion, have really nothing in the world to do with this old crop of crude slanders and fallacies, and are often the very inversion of them.
The short way of putting it is to say that he is no longer afraid of the vices but very much afraid of the virtues of Catholicism. For instance, he has forgotten all about the old nonsense of the cunning
