31. his heart shall be poured out, and his mind shall be troubled;
32. to sin and wrong his face shall come . . . . .
33. . . . . front . . . . .
34. . . . . . . . . .
In a second copy which presents several variations lines 14 to 19 are omitted.
This valuable fragment is unfortunately obscure in some parts, especially on the obverse, but the general meaning is undoubted, and the approximate position of the fragment in the story is quite clear. It evidently follows the fragment giving the creation of the land animals, and either forms a further portion of the same, or part of the following tablet.
The obverse gives a series of speeches and statements respecting the newly created man, who was supposed to be under the especial care of the deities. It happens in this case that there is no clue to the reason for these speeches, the key portions of the inscription being lost, but a point is evidently made of the purity of the man, who is said to be established in the company of the gods and to rejoice their hearts. The various divine titles or names, "the god of noble life," "the god of noble crown," and "the god of noble lips," are all most probably titles of Hea.
It appears from line 18 that the race of human beings spoken of is the zalmat-qaqadi or dark race, and in various other fragments of these legends they
