Chartists expressed their approval by signing the address—a step which caused them many pangs. The first meeting took place in November when a London branch of the National Association was started; Hetherington became Secretary; Vincent, Cleave, Watson, Mitchell, and Moore rallied round their old leaders. C. H. Neesom and R. Spurr, old opponents of Lovett and former advocates of insurrection, now joined hands with him. J. H. Parry, a barrister (afterwards Serjeant Parry) and a great advocate of women's enfranchisement, joined also, as did W. J. Linton, the artist and poet, who left interesting reminiscences of Lovett, Watson, and others. The National Association repudiated entirely the O'Brienite attitude towards the middle class, and the Chartist policy of spoiling Anti-Corn Law meetings. In 1842 it acquired a disused chapel in Holborn, renovated it at a cost of £1000, and so opened the first hall of Lovett's dreams. It was unfortunately the only one, and lasted but seven years. For reasons which will be given later, this movement obtained no root in the Chartist soil, and Lovett gradually drifted into that educational work in which his heart was, and so found a rest from political excitement.
The life of Thomas Cooper of Leicester, called "the Chartist"[1] (1805–1892), was in every way remarkable. The son of poor parents, robbed early of his father, Cooper passed rapidly through the varied rôles of shoemaker, teacher, musician, Wesleyan local preacher, newspaper reporter, Chartist lecturer and leader, Chartist prisoner, outcast and poet, teacher of morals and politics (a more educated though less forceful Cobbett), secularist, convert, anti-secularist, dying at the great age of eighty-seven. The mere recital gives a clue to the character of Cooper—an impulsive man but intensely loyal where his convictions or sympathies were enlisted—a hero-worshipper apt to turn iconoclast.
Cooper's career is an extremely interesting example of how Chartists were made. He was an entirely self-taught man. He acquired an incredible amount of learning under the most disadvantageous circumstances. Latin, French, Greek, Mathematics, Music, English Literature (especially that stand-by of the humble reader, The Pilgrim's Progress)—all came alike to him. Radical notions he acquired from some trade unionists of his acquaintance, though such ideas were beyond doubt the common possession of all the reflecting members of the working classes. Like most self-taught
- ↑ The Life of Thomas Cooper, 1872.
