870 APPENDIX Stylites, Saint Symeon et ses imitateurs, Revue des questions historiques, Vol. 57 (1895), pp. 52-103. Ancient writings relating to the beginnings of Monasiicism: Two Letters on Virginity, Ante-Nicene Fathers, VIII, p. 51 ; Harnack, Die Pseudo-Clementiuischen Briefe de Virginitate und die Entstehung des Monchthums, Sitz. Berichte der Berlin Akademie, 1891, I, 361-385; Didach^ of the Twelve Apostles, Harnack, Texte und Untersuchun- gen, Vol. II, Ante-Nicene Fathers, VII ; Athanasius, Vita Antonii, Migne, Patr. Graec, 26, trans, in Nicene Fathers, Second Series, IV; Palladius, Historia Lausiaca, Migne, Patr. Lat., 73 and 74, Patr. Graec, 34, attached to works of Macarius (this work will satisfy the lover of human folly) ; Amelineau, Histoire des Monasteres de la Basse-Egypte (An. du Musee Guimet, T. 25, 1894); Evagrius Ponticus, De Octo vitiosis cogitationibus, Gallandus, Biblioteca Veterum Patrura VII (Venice, 1765-81); Nilus Abbas, De octo spiritibus malitiae, Migne, Patr. Graec, 79 ; Sozomen, His- toria Ecclesia, Migne, Pat. Graec, 67, trans. Nicene Fathers, Second Series, II. On the Essenes : Zeller, Philosophic der Griechen, 3d Ed., Vol. 32, p. 277, etc. ; Bishop Lightfoot's Essay. The authori- ties upon the Essenes and Therapeutae are given and summed up in Zockler, Askese, etc, pp. 120-134; Philo, A Contemplative Life, is translated by Yonge (Bohn, 1855). Pachomius: Zockler, i6., pp. 192-211; Palladius, Historia Lausiaca (Cap. 38) ; E. Amelineau, Monuments pour servir k I'histoixe de I'Egypte chretienne, Histoire de S. Pakhome (Annales du Mus^e Guimet, T. 17, 1889). Basil : Basilius, Ascetica and Regulae, Migne, Patr. Graec, 31, these Regulae being the so-called Regulae fusius tractatae (A) and Regulae brevius tractatae (B). They extend from col. 890 to col. 1306 in the above volume of Migne. They were translated into Latin and abridged by Rufinus, Hoi-
