however, never can be a reason for their expulsion from the Colony. They are not hopelessly beyond reform in this branch. A strict, yet just and merciful, operation of the sanitary law can, I submit, effectually cope with the evil, and even eradicate it. Nor is the evil so great as to require any drastic measures. Their personal habits, it would appear, are not dirty, except in the case of the indentured Indians, who are too poor to attend to personal cleanliness. I may be allowed to say, from personal experience, that the trading community are compelled by their religion to bathe once a week at least, and have to perform ablutions, i.e., wash their faces and hands up to the elbows, and their feet, every time they offer prayers. They are supposed to offer prayers four times a day, and there are very few who fail to do so at least twice a day.
It will, I hope, be readily admitted that they are exceptionally free from those vices which render a community a danger to society. They yield to no one in their obedience to constitutional authority. They are never a political danger. And except the ruffians who are sometimes picked out, of course unknowingly, by the immigration agents at Calcutta and Madras, they seem to be free from the highly grievous offences. I regret that my inability to compare the Criminal Court statistics prevents me from making any further observations on this point. I will, however, beg leave to quote from the Natal Almanac: “It must be said for the Indian population that it is on the whole orderly and law-abiding.”
I submit that the above facts show that the Indian labourers are not only desirable but useful citizens of the Colony, and also absolutely essential to its well-being, and that the traders have nothing in them that should render them undesirable in the Colony.
As to these latter, before quitting the subject, I would further add that they are a veritable blessing to the poor portion of the European community, in so far as by their keen competition they keep down the prices of necessities of life; and knowing their language and understanding their customs, are indispensable to the Indian labourers, whose wants they study and supply, and whom they can deal with on better terms than the Europeans.
II
The second head of the enquiry is the most important, viz., what are they, and I request you to peruse it carefully. My purpose in writing on this subject will have been served if only it stimulates a study of India and its people; for, I thoroughly believe that one half, or even three-fourths, of the hardships entailed upon the Indians in South Africa result from want of information about India.
