J. Chamberlain (26-11-1895) ===
JOHANNESBURG,[39]
S.A.R.
November 26, 1895
TO
HER MAJESTY’S PRINCIPAL SECRETARY OF STATE
FOR THE COLONIES, LONDON
THE MEMORIAL OF THE UNDERSIGNED INDIAN BRITISH SUBJECTS
HUMBLY SHEWETH THAT:
Your Memorialists, representing the Indian community in the South African Republic, hereby venture respectfully to approach Her Majesty’s Government with regard to the resolution passed by the Honourable Volksraad of the South African Republic on 7th October, 1895, ratifying the treaty entered into between Her Majesty’s Government and the Government of the South African Republic exempting all British subjects residing in the Republic from personal military service with the reservation that by “British subjects” shall be understood “White persons”.
Your Memorialists, on reading this resolution, ventured to telegraph to you on 22nd October, 1895, protesting against the distinction made between white and coloured British subjects.[40]
The reservation is evidently aimed at the Indian British subjects residing in the South African Republic.
Your Memorialists would draw your attention to the fact that the treaty itself does not qualify the words “British subjects” at all, and submit that the resolution, instead of accepting the treaty in toto, modifies it and on that ground alone your Memorialists feel sure the modified ratification will not be accepted by Her Majesty’s Government.
Your Memorialists will not dwell upon the indignity to which the resolution unnecessarily subjects the Indians.
The reason put forward for exemption of British subjects from commando was chiefly that, as the British subjects were not entitled to full Burgher Right and were subjected to disabilities in the Republic, they should not be compelled to render military service with the Burghers. It was openly avowed at the time the commotion was going on that the Uitlander population of the Republic would gladly serve in the Malaboch campaign[41], if only they were treated as citizens and given the franchise.
If, therefore, the European or, as the resolution puts it, “White” British subjects should be exempt because of the political disabilities they labour under, much more, it is respectfully submitted, should the Indian British subjects, who not only do not enjoy any political rights in the South African Republic but are treated as little more than chattels, of which fact the resolution is another indication.
Your Memorialists, in conclusion, earnestly pray and confidently hope, that in view of the general persecution that is incessantly being meted out to the Indians throughout South Africa, whether in the Colonies or in Independent States (even in the newly opened-up territories of Bulawayo and other parts), and in view of the magnitude of the already exiting restrictions placed upon the Indians in South Africa generally and your Memorialists’ and their fellowbrothers’ attempts to get them removed by the intervention of Her Majesty’s Government, this fresh attempt to yet further restrict the freedom of the Indians on the part of the Government of the South African Republic will not be countenanced by Her Majesty’s Government.
And for this act of justice and mercy, your Memorialists, as in duty bound, shall for ever pray, etc.,
M. C. KAMROODEEN
ABDUL GANI
MAHOMED ISMAIL
ETC., ETC.
Colonial Office Records No. 417, Vol. 152
- 39↑ This was an enclosure in despatch No. 692 of December 10, 1895, from the High Commissioner to the South African Republic to the Principal Secretary of State for the Colonies. It was presented to the Home Government on May 14, 1896; vide The Early Phase.
- 40↑ This telegram is not available. It stated that a Memorial would follow. The telegram was, however, acknowledged by H. O. Arnold Foster, M.P., who observed :". . . I regard the action taken by Boers with regard to the British Indian subjects in the Transvaal, as not only gross indignity but likely if pressed in to raise very serious questions far outside the limits of the Boer State." Vide The Early Phase,
- 41↑ War by the South African Republic against the Malaboch tribe in Northern Transvaal, in 1894
The Indian Franchise (16-12-1895)
Vegetarianism in Natal (21-12-1895)
It is an uphill battle to fight in Natal, and, indeed, in South Africa. Yet there are few places where vegetarianism wo
no match
uld be more conducive to health, or more economical or practicable. Of course, at present, it is hardly economical and it certainly requires a great deal of self-denial to remain a vegetarian, To become one seems almost an impossibility. “It is all very well in London, where there are scores of vegetarian restaurants, but how can you become or remain a vegetarian in South Africa, where you find very little nourishing vegetarian food?” has been the invariable reply to my enquiries, in the course of conversation on the matter with scores of men. One would have thought such a reply would be impossible in South Africa, seeing that it enjoys a semi-tropical climate, and its vegetable resources are inexhaustible. Nevertheless, the reply is entirely justifiable. In the best of hotels you find, as a rule, potatoes the only vegetable at lunch-time, and that badly cooked. At dinner-time you find, perhaps, two vegetables, and the vegetable menu is hardly ever changed. It is little short of a scandal that in this Garden Colony of South Africa, where, at the proper time, you can get fruit for a song, you find very little fruit at the hotels. Pulses are conspicuous by their absence. A gentleman wrote to me to ask if it was possible to buy pulses in Durban; he could not procure them in Charlestown and the neighbouring townships. Nuts can only be bought at Christmas time. Such are the present circumstances. Vegetarian friends, therefore, need not wonder if I can report very little perceptible progress as a result of nearly nine months’ advertising and quiet persuasion. Nor are the above the only difficulties in the way of vegetarian propaganda. People here think of very little else than gold. The gold fever is so infectious in these regions that it has smitten the highest and the lowest, the spiritual teachers included. They find no time for higher pursuits of life; they find no time to think of the beyond.
Copies of The Vegetarian are supplied regularly every week to most of the libraries. Occasional advertisements are inserted in the newspapers. Every opportunity is availed of to introduce the subject of vegetarianism. So far this has given rise to some sympathetic correspondence and enquiries. A few books have also been bought. Many more have been distributed. Correspondence and conversation have not been devoid of humour. A lady, who corresponded with me in connection with Esoteric Christianity, became angry on finding that Esoteric Christianity had anything to do with vegetarianism. She was so disgusted that she returned the books lent to her without reading them. One gentleman thought it disgraceful for a man to shoot or slaughter an animal. “He would not do it for the life of him.” But he had no compunction in eating the meat prepared for him.
The possibilities of South Africa, and particularly of Natal, from a vegetarian standpoint, are too numerous to mention, only there are no vegetarian workers. The soil is so fertile that it would grow almost anything. Vast tracts of land await only a skilful hand to turn them into real mines of gold. If a few men could be induced to turn their attention from the Johannesburg gold to the quieter method of earning money by cultivation, and to get rid of their colour prejudice, there is no doubt that every variety of vegetable and fruit could be grown in Natal. The climate of South Africa is such that the Europeans alone will never be able to work the soil as much as is possible. They have got the Indians to help them, but they simply would not make use of them owing to the colour prejudice, which is so strong in South Africa. Even in Natal, where the prosperity of the Colony admittedly depends upon the Indian labour, the prejudice is very strong. I have a letter from a gardener who, much as he would like to employ Indian labour, is handicapped owing to this prejudice. Vegetarians, therefore, have a scope for patriotic work. The line of marriage between white British subjects and Indians is getting thicker day by day in South Africa. The best English and Indian statesmen are of opinion that Britain and India can be indissolubly united by the chain of love. The spiritualists anticipate good results from such a union. The South African white British subjects are doing their utmost to retard, and, if possible, to prevent such a union. It may be that some vegetarians may come forward to arrest such a catastrophe.
I would venture to make one suggestion and then close this hurriedly written resume of the work in Natal. If some men of means, and well up in vegetarian literature, were to travel in different parts of the world, explore the resources of the different countries, report upon their possibilities from a vegetarian standpoint, and invite vegetarians to migrate to those countries which they may consider suitable for vegetarian propaganda, and, at the same time, worth settling in from a pecuniary point of view, much vegetarian work can be done, openings can be found for poor vegetarians, and real centres of vegetarianism can be established in various parts of the world.
But then vegetarianism, in order to do this, should be a religion, and not merely a hygienic convenience. The platform will have to be shifted much higher.
The Vegetarian, 21-12-1895.
