the Sequani. The Sequani had called in the aid of the Germans, and the Ædui had been very hardly treated. In their sufferings they had appealed to Rome, having had former relations of close amity with the Republic. Divitiacus, their chief magistrate,—the brother of Dumnorix who was afterwards killed by Cæsar's order for running away with the Æduan cavalry before the second invasion of Britain,—had lived for a while in Rome, and had enjoyed Roman friendships, that of Cicero among others. There was a good deal of doubt in Rome as to what should be done with these Ædui; but at last, as we know, Cæsar decided on taking their part; and we know also how he drove Ariovistus back into Germany, with the loss of his wives and daughters. Thus it came to pass, Cæsar tells us, that the Ædui were accounted first of all the Gauls in regard to friendship with Rome; while the Remi, who came to his assistance so readily when the Belgians were in arms against him, were allowed the second place.
Among the Gauls there are, he says, two classes of men held in honour,—the Druids and the knights; by which we understand that two professions or modes of life, and two only, were open to the nobility,—the priesthood and the army. All the common people, Cæsar says, are serfs, or little better. They do not hesitate, when oppressed by debt or taxation, or the fear of some powerful enemy, to give themselves into slavery, loving the protection so obtained. The Druids have the chief political authority, and can maintain it by the dreadful power of excommunication. The excom-
