22 PROPERTY IN LAND.
the welfare of the whole, but as a great abstract Person- ality, in which all power is to be centered, and to which all separate rights and interests are to be subordinate. If this is to be the doctrine, we might at least have hoped that with such powers committed to Governments, as against the individual, corresponding duties and responsi- bilities, toward the individual, would have been recognized as an indispensable accompaniment. If, for example, every political society as a whole is an abiding Personality, with a continuity of rights over all its members, we might at least have expected that the continuous obligation of honor and good faith would have been recognized as equally binding on this Personality in all its relations with those who are subject to its rule. But this is not at all Mr. George's view. On the contrary, he preaches systematically not only the high privilege, but the positive duty of repudiation. He is not content with urging that no more bits of unoccupied land should be ever sold, but he insists upon it that the ownership of every bit already sold shall be resumed without compensation to the settler who has bought it, who has spent upon it years of labor, and who from first to last has relied on the security of the State and on the honor of its Government. There is no mere practice of corruption which has ever been alleged against the worst administrative body in any country that can be compared in corruption with the desolating dis- honor of this teaching. In olden times, under violent and rapacious rulers, the Prophets of Israel and of Judah used to raise their voices against all forms of wrong and rob- bery, and they pronounced a special benediction upon him who sweareth to his own hurt and changeth not. But the new Prophet of San Francisco is of a different opinion. Ahab would have been saved all his trouble, and Jezebel would have been saved all her tortuous intrigues if only they could have had .beside them the
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