86 THE CONDITION OF LABOR.
them; how they must constantly be on guard lest they be swindled; how often they must suspect an ulterior motive behind kindly deed or friendly word ; how if they try to be generous they are beset by shameless beggars and scheming impostors ; how often the family affections are chilled for them, and their deaths anticipated with the ill-concealed joy of expectant possession. The worst evil of poverty is not in the want of material things, but in the stunting and distortion of the higher qualities. So, though in another way, the possession of unearned wealth likewise stunts and distorts what is noblest in man.
God's commands cannot be evaded with impunity. If it be God's command that men shall earn their bread by labor, the idle rich must suffer. And they do. See the utter vacancy of the lives of those who live for pleasure ; see the loathsome vices bred in a class who surrounded by poverty are sated with wealth. See that terrible punishment of ennui, of which the poor know so little that they cannot understand it; see the pessimism that grows among the wealthy classes that shuts out God, that despises men, that deems existence in itself an evil, and fearing death yet longs for annihilation.
When Christ told the rich young man who sought him to sell all he had and to give it to the poor, he was not thinking of the poor, but of the young man. And I doubt not that among the rich, and especially among the self-made rich, there are many who at times at least feel keenly the folly of their riches and fear for the dangers and temptations to which these expose their children. But the strength of long habit, the prompting of pride, the excitement of making and holding what have become for them the counters in a game of cards, the family expectations that have assumed the character of rights, and the real difficulty they find in making any good use
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