turn its punishment upon me, recognizing in me an instigator. I am not too old for persecution, for any and all sorts of punishments, and my position is a defenseless one. At all events, whether blamed and persecuted or not, whether those who refuse military service are persecuted or not, I, whilst I live, will not cease from saying what I now say; for I cannot refrain from acting according to my conscience." Just in this very thing is Christian truth powerful, irresistible; namely, that, being the teaching of truth, in affecting men it is not to be governed by outside considerations. Whether young or old, whether persecuted or not, he who adopts the Christian, the true, conception of life, cannot shrink from the claims of his conscience. In this is the essence and peculiarity of Christianity, distinguishing it from all other religious teachings; and in this is its unconquerable power.
Van der Veer says he is not a Christian. But the motives of his refusal and action are Christian. He refuses because he does not wish to kill a brother man; he does not obey, because the commands of his conscience are more binding upon him than the commands of men. Precisely on this account is Van der Veer's refusal so important. Thereby he shows that Christianity is not a sect or creed which some may profess and others reject; but that it is naught else than a life's following of that light of reason which illumines all men. The merit of Christianity is not that it prescribes to men such and such acts, but that it foresees and points out the way by which all mankind must go and does go.
Those men who now behave rightly and reasonably do so, not because they follow prescriptions of Christ, but because that line of action which was pointed out eighteen hundred years ago has now become identified with human conscience.
This is why I think the action and letter of Van der Veer are of great import.
As a fire lit on a prairie or in a forest will not die out until it has burned all that is dry and dead, and
