We answer that there are no two ways of it. There is only one way in which Communism can be established equitably, only one way which satisfies our instincts of justice and is at the same time practical, namely, the system already adopted by the agrarian communes of Europe.
Take for example a peasant commune, no matter where, even in France, where the Jacobins have done their best to destroy all communal usage. If the commune possesses woods and copses, then, so long as there is plenty of wood for all, every one can take as much as he wants, without other let or hindrance than the public opinion of his neighbours. As to the timber-trees, which are always scarce, they, have to be carefully apportioned.
The same with the communal pasture land; while there is enough and to spare, no limit is put to what the cattle of each homestead may consume, nor to the number of beasts gazing upon the pastures. Grazing grounds are not divided, nor is fodder doled out, unless there is scarcity. All the Swiss communes, and many of those in France and Germany too, wherever there is communal pasture land, practice this system.
And in the countries of Eastern Europe, where there are great forests and no scarcity of land, you find the peasants felling the trees as they need them, and cultivating as much of the soil as they require, without any thought of limiting
