sume. Rather should they say that, the State having always taken from him a large share of his produce for taxes, the priest for tithe, and the landlord for rent, a whole class of men has been created, who formerly consumed what they produced—save what was set aside for unforeseen accidents, or expenses incurred in afforestation, roads, etc.—but who to-day are compelled to live very poorly, from hand to mouth, the remainder having been taken from them by the State, the landlord, the priest, and the usurer.
Let us also observe that if the needs of the individual are our starting-point, we cannot fail to reach Communism, an organization which enables us to satisfy all needs in the most thorough and economical way. While if we start from our present method of production, and aim at gain and surplus value, without taking into account if production corresponds to the satisfaction of needs, we necessarily arrive at Capitalism, or at most at Collectivism—both being but divers forms of our wages' system.
In fact, when we consider the needs of the individual and of society, and the means which man has resorted to in order to satisfy them during his varied phases of development, we are convinced of the necessity of systematizing our efforts, instead of producing haphazard as we do nowadays. It grows evident that the appropriation by a few of all riches not consumed, and transmitted from one generation to another, is not in the general interest.
