CHAPTER IV.
A Matter of Conscience.
It is no doubt very wrong to long after a naughty thing. But nevertheless we all do so. One may say that hankering after naughty things is the very essence of the evil into which we have been precipitated by Adam's fall. When we confess that we are all sinners, we confess that we all long after naughty things.
And ambition is a great vice—as Mark Antony told us a long time ago—a great vice, no doubt, if the ambition of the man be with reference to his own advancement, and not to the advancement of others. But then, how many of us are there who are not ambitious in this vicious manner?
And there is nothing viler than the desire to know great people—people of great rank I should say; nothing worse than the hunting of titles and worshipping of wealth. We all know this, and say it every day of our lives. But presuming that a way into the society of Park Lane was open to us, and a way also into that of Bedford Row, how many of us are there who would prefer Bedford Row because it is so vile to worship wealth and title?
I am led into these rather trite remarks by the necessity of putting forward some sort of excuse for that frame of mind in which the Rev. Mark Robarts awoke on the morning after his arrival at Chaldicotes. And I trust that the fact of his being a clergyman will not be allowed to press against him unfairly. Clergymen are subject to the same passions as other men; and, as far as I can see, give way to them, in one line or in another, almost as frequently. Every clergyman should, by canonical rule, feel a personal disinclination to a bishopric; but yet we do not believe that such personal disinclination is generally very strong.
Mark's first thoughts when he woke on that morning flew back to Mr. Fothergill's invitation. The duke had sent a special message to say how peculiarly glad he, the duke, would be to make acquaintance with him, the parson! How much of this message had been of Mr. Fothergill's own manufacture, that Mark Robarts did not consider.
He had obtained a living at an age when other young clergymen are beginning to think of a curacy, and he had obtained such a living as middle-aged parsons in their dreams regard as a possible Paradise for their old years. Of course he thought that all these good things had been the results of his own peculiar merits. Of course he felt that he was different from other parsons,—more fitted by nature for intimacy with great persons, more urbane, more polished, and more richly endowed with modern
