the current of life run smoothly, so far as they have power to cast the oil of peace upon its waters.
Such then is the general use of tact. Particular instances of its operation would be too minute, and too familiar, to occupy, with propriety, the pages of a book; for, like many other female excellencies, it is more valued, and better understood, by the loss a character sustains without it, than by any definite form it assumes, even when most influential upon the conversation and conduct. This valueable acquirement, however, can never be attained without the cultivation in early life of habits of close observation It is not upon the notes of a piece of music only, not upon a pattern of fancy-work, nor even upon the pages of an interesting book, that the attention must alone be brought to bear; but upon things in general, so that the faculty of observation shall become so sharpened by constant use, that nothing can escape it.
Far be it from me to recommend that idle and vulgar curiosity, which peeps about without a motive, or, worse than that, with a view to collect materials for scandal. Observation is a faculty which may be kept perpetually at work, without intrusion or offence to others; and at the same time, with infinite benefit to ourselves. Every object in creation, every sound, every sensation, every production either of nature or of art, supplies food for observation, while observation in its turn supplies food for thought. I have been astonished in my association with young ladies, at the very few things they appear to have to think about. Generally speaking, they might be all talked up in the course of a week. And what is the consequence? It is far beyond a jest, for the consequence too frequently is, that they grow weary of themselves, then weary of others, and lastly weary of life—of life, that precious and immortal gift, which they share with angels, and which to them, as
