persons are in the habit of sufficiently separating gratitude from admiration, and thus they hold themselves above being grateful in due proportion, to the aged, the unenlightened, or the insignificant; because they do not often feel disposed to offer to such persons the tribute of their praise. Perhaps they are a little ashamed to have owed anything to so inferior a source; while, on the other hand, they are but too proud to acknowledge that they are deeply indebted to those whom they admire.
Now, it is against such encroachments of vanity and selfishness, that the amiable and the high-principled are perpetually on their guard. That gratitude will not grow up with us without culture, is sufficiently evident from the indifference with which all young children treat the donors of their little gifts; receiving them rather as their right, than as a favour. It is, therefore, an excellent habit, for young people, to bear perpetually in mind a sort of memorial, or catalogue, of the names of those by whom every article of their own personal property was given, so that even the most insignificant individual to whom they have been thus indebted, may not be forgotten.
"I am naturally," says a celebrated German writer, "as little inclined to gratitude as any one; and it would even be easy for the lively sense of a present dissatisfaction to lead me first to forget a benefit, and next to ingratitude. In order to avoid falling into this error, I early accustomed myself to take pleasure in reckoning up all I possessed, and ascertaining by whose means I acquired it. I think on the persons to whom I am indebted for the different articles in my collections; I reflect on the circumstances, chances, and most remote causes, owing to which I have obtained the various things I prize, in order to pay my tribute of gratitude to whomsoever it is owing. All that surrounds me is thus animated in my sight, and be-
