for others? Perhaps you have no definite aim as relates to this subject. You are ashamed to think of living only for yourself, and deem it hard to live entirely for others; you, therefore, put away the thought, and conclude to leave this important subject until some future day. Do not, however, be deceived by such a fallacious conclusion. Each day of your life will prove that you have decided, and are acting upon the decision you make on this momentous point. Your conduct in society proves it, your behaviour in your family, every thought which occupies your mind, every wish you breathe, every plan you form, every pleasure you enjoy, every pain you suffer - all prove whether it is your object to live for yourself, or for others.
Again, is it your aim to live for this world only, or for eternity? This is the question of supreme importance, which all who profess to be Christians, and who think seriously, must ask and answer to themselves. There can be no delay here. Time is silently deciding this question for you. Before another day has passed, you will be so much nearer to the kingdom of heaven, or so much farther from it. Another day, another, and another, of this fearful indecision, will be adding to your distance from the path of peace, and rendering your task more difficult if you should afterwards seek to return.
If it be your deliberate desire to live for this world only, all the highest faculties of your nature may then lie dormant, for there is no field of exercise here, to make the cultivation of them worth the pains. If it is your deliberate desire to live for this world only, the improvement of the bodily senses becomes more properly the object of primary interest, in order that you may taste, smell, feel, hear, and see, with more acuteness. A little invention, a little calculation, a little observation of cause and effect, may be necessary, in order that the senses may be gratified in
