all that is buoyant in health, and delightful in the season of youth. The rule I would propose to them is one by which they may become beloved as well as lovely—the source of happiness to others, as well as happy in themselves. My desire is to assist them to overcome the three great enemies to their temporal and eternal good—their selfishness, indolence, and vanity, and to establish in their stead feelings of benevolence and habits of industry, so blended with Christian meekness, that while affording pleasure to all who live within the sphere of their influence, they shall be unconscious of the charm by which they please.
I have already stated, that women, in their position in life, must be content to be inferior to men; but as their inferiority consists chiefly, in their want of power, this deficiency is abundantly made up to them by their capability of exercising influence; it is made up to them also in other ways, incalculable in their number and extent, but in none so effectually as by that order of Divine Providence which places them, in a moral and religious point of view, on the same level with man; nor can it be a subject of regret to any right-minded woman, that they are not only exempt from the most laborious occupations both of mind and body, but also from the necessity of engaging in those eager pecuniary speculations, and in that fierce conflict of worldly interests, by which men are so deeply occupied as to be in a manner compelled to stifle their best feelings, until they become in reality the characters they at first only assumed. Can it be a subject of regret to any kind and feeling woman, that her sphere of action is one adapted to the exercise of the affections, where she may love, and trust, and hope, and serve, to the utmost of her wishes? Can it be a subject of regret that she is not called upon, so much as man, to calculate, to compete, to struggle, but rather to occupy a sphere in which the elements of discord cannot with propriety be
