gence in this habit, but especially with such as possess no real talent for amusing satire, and who, in their futile attempts to attain the unenviable distinction of being satirical, ascend no farther than to acquire a habit of speaking spitefully. It is almost needless to say, that such women are seldom loved, and seldom sought, in cases where a sympathizing friend or kind assistant is required. When such individuals are overtaken by affliction, they then feel how different a thing it is to have wounded and repelled, from what it is to have soothed and conciliated. Happy for them if they begin to feel this before it is too late!
But if, in connection with their affliction, the minds of such individuals should become subject to impressions of a religious nature, and, as is natural in such cases, they should seek the society of religious people, how deeply will they then deplore that their unfortunate habit of thinking and speaking evil of others should have opened their eyes to a thousand little discrepancies of character, and fancied absurdities of conduct, in those it has become most important to their happiness that they should confide in! How do the ridiculous, the inconsistent, the vulgar, then start up to view, with a prominence that throws every other quality into shade; so that even while they listen to a religious discourse, their thoughts are entirely diverted by some peculiarity in the manner in which it is delivered.
And all this chain of sad consequences may arise out of the simple habit of trying to be striking and amusing in company, so that self may, by that means, be made an object of greater importance. In comparison with such behaviour, how beautiful is that of the simple-hearted young woman, who can be so absorbed in the conversation of others, as to forget that she has taken no part in it herself; but more especially admirable is the conduct of her, who looks only, or chiefly, for what is to be loved and commended in others;
