Page:The Days Work (1899).djvu/139

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.

THE TOMB OF HIS ANCESTORS

"But wherefore?"

Every trace of expression left Bukta's countenance. The idea might have smitten him for the first time.

"How can I say?" he replied. "Perhaps it is on account of the name. A Bhil does not love strange things. Give them orders, Sahib—two, three, four words at a time such as they can carry away in their heads. That is enough."

Chinn gave orders then, valiantly, not realising that a word spoken in haste before mess became the dread unappealable law of villages beyond the smoky hills-was, in truth, no less than the Law of Jan Chinn the First, who, so the whispered legend ran, had come back to earth, to oversee the third generation, in the body and bones of his grandson.

There could be no sort of doubt in this matter. All the Bhils knew that Jan Chinn reincarnated had honoured Bukta's village with his presence after slaying his first—in this life—tiger; that he had eaten and drunk with the people, as he was used; and—Bukta must have drugged Chinn's liquor very deeply—upon his back and right shoulder all men had seen the same angry red Flying Cloud that the high Gods had set on the flesh of Jan Chinn the First when first he came to the Bhil. As concerned the foolish white world which has no eyes, he was a slim and young officer in the Wuddars; but his own people knew he was Jan Chinn, who had made the Bhil a man; and, believing, they hastened to carry his words, careful never to alter them on the way.

Because the savage and the child who plays lonely games have one horror of being laughed at or questioned,

[127]