Page:The Deipnosophists (Volume 2).djvu/17

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FISH. [Greek: *plêsiais] (from their going in shoals with their companions of the same kind). But Icesius, in his treatise on the Materials of Food, says that they are full of a wholesome juice, and tender, but only of moderate excellency as far as their digestible properties go, and not very nutritious.

7. But Archestratus,—that writer so curious in all that relates to cookery,—in his Gastrology (for that is the title of the book as it is given by Lycophron, in his treatise on Comedy, just as the work of Cleostratus of Tenedos is called Astrology), speaks thus of the amia:—

But towards the end of autumn, when the Pleiad
Has hidden its light, then dress the amiæ
Whatever way you please. Why need I teach you?
For then you cannot spoil it, if you wish.
But if you should desire, Moschus my friend,
To know by what recipe you best may dress it;
Take the green leaves of fig-trees, and some marjoram,
But not too much; no cheese or other nonsense,
But merely wrap it up in the fig leaves,
And tie it round with a small piece of string,
Then bury it beneath the glowing ashes,
Judging by instinct of the time it takes
To be completely done without being burnt.
And if you wish to have the best o' their kind,
Take care to get them from Byzantium;
Or if they come from any sea near that
They'll not be bad: but if you go down lower,
And pass the straits into the Ægæan sea,
They're quite a different thing, in flavour worse
As well as size, and merit far less praise.

8. But this Archestratus was so devoted to luxury, that he travelled over every country and every sea, with great diligence, wishing, as it seems to me, to seek out very carefully whatever related to his stomach; and, as men do who write Itineraries and Books of Voyages, so he wishes to relate everything with the greatest accuracy, and to tell where every kind of eatable is to be got in the greatest perfection; for this is what he professes himself, in the preface to his admirable Book of Precepts, which he addresses to his companions, Moschus and Cleander; enjoining them, as the Pythian priestess says, to seek

A horse from Thessaly, a wife from Sparta,
And men who drink at Arethusa's fount.

And Chrysippus, a man who was a genuine philosopher, and a thorough man at all points, says that he was the teacher of