which is called [Greek: skôps], or the screech-owl, from them; deriving its name from the variety of motion displayed by this animal. And the screech-owls also delight in imitation, and it is from their name that we say that those men [Greek: skôptousi], who keep looking at the person whom they wish to turn into ridicule, and mock all his conduct by an exact imitation, copying the conduct of those birds. But all the birds whose tongues are properly formed, and who are capable of uttering articulate sounds, imitate the voices of men and of other birds; as the parrot and the jay. The screech-owl, as Alexander the Myndian says, is smaller than the common owl, and he has whitish spots on a leaden-coloured plumage; and he puts out two tufts of feathers from his eyebrows on each temple. Now Callimachus says that there are two kinds of screech-owls, and that one kind does screech, and the other does not—on which account one kind is called [Greek: skôpes], and the other kind is called [Greek: aeiskôpes], and these last are of a grey colour.
But Alexander the Myndian says that the name is written in Homer, [Greek: kôpes] without the [Greek: s], and that that was the name which Aristotle gave them; and that they are constantly seen, and that they are not eatable; but that those which are only seen about the end of autumn for a day or two are eatable. And they differ from the [Greek: aeiskôpes] in their speed, and they are something like the turtle-dove and the pigeon in pace. And Speusippus, in the second book of his treatise on Things Resembling one another, also calls them [Greek: kôpes] without the [Greek: s]. But Epicharmus writes [Greek: skôpas], epopses and owls. And Metrodorus, in his treatise on Custom and Habituation, says, that the screech-owl is caught by dancing opposite to it.
46. But since, when we were talking of partridges, we mentioned that they were exceedingly amorous birds, we ought also to add, that the cock of the common poultry fowl is a very amorous bird too; at all events Aristotle says, that when cocks are kept in the temples as being dedicated to the Gods, the cocks who were there before treat any new comer as a hen until another is dedicated in a similar manner. And if none are dedicated, then they fight together, and the one which has defeated the other works his will on the one which he has defeated. It is related, also, that a cock, whenever he goes in at any door whatever, always stoops his crest, and that
