THE DESCENT OF BOLSHEVISM
The Oneida Company, Ltd.! But he was not responsible for this vulgar metamorphosis of his Utopia; for long before that, when his marriage system was exposed, he fled with a few of his followers to Canada.
Many other experiments in universal brotherhood and equality took place in the United States, and were conducted in a peaceful and truly philosophic or religious manner. In spite of which, their success was only temporary. Human nature itself was against them—did not respect even the undoubted sincerity of their founders. I need but mention two other utopians in proof of this. There was Thomas Lake Harris, who established the Brotherhood of the New Life and who, having survived it and its internal dissensions, set to work finally as a vinyardist in Santa Rosa, California. And there was the French reformer, Etienne Cabet, who fled his own country and sought to establish, in 1848, the reign of equality and brotherhood in Texas. But the internal dissensions of his Icarian Community and the external suspi-
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