for having immediately before mentioned those blessings which should happen unto Ioseph by the influence of the Moone, he does presently exegetically iterate thẽ in blessing him with the chiefe things of the ancient Mountaines and lasting hils; you may also see the same expression used in Iacobs blessing of Ioseph.[1]
But however we may deale pro or con in Philosophy, yet we must not jest with divine truths, or bring Scripture to patronize any fancy of our owne, though, perhaps, it be truth. For the better proofe of this proposition, I might here cite the testimony of Diodorus, who thought the Moone to bee full of rugged places, vel ut terrestribus tumulis superciliosam, but he erred much in some circumstances of this opinion, especially where he saies, there is an Iland amongst the Hyperboreans, wherein those hils may to the eye bee plainely discovered, and for this
