Page:The Education of Henry Adams (1907).djvu/334

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THE EDUCATION OF HENRY ADAMS
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to avail. The chance was desperate, but he could not afford to throw it away; so, as soon as the Surrenden establishment broke up, on October 17, he prepared for return home, and on November 13, none too gladly, found himself again gazing into La Fayette Square.

He had made another false start and lost two years more of education, nor had he excuse; for, this time, neither politics nor society drew him away from his trail. He had nothing to do with Hay's politics at home or abroad, and never affected agreement with his views or his methods, nor did Hay care whether his friends agreed or disagreed. They all united in trying to help each other to get along the best way they could, and all they tried to save was the personal relation. Even there, Adams would have been beaten, had he not been helped by Mrs. Hay who saw the necessity of distraction, and led her husband into the habit of stopping every afternoon to take his friend off for an hour's walk, followed by a cup of tea with Mrs. Hay afterwards, and a chat with anyone who called.

For the moment, therefore, the situation was saved, at least in outward appearance, and Adams could go back to his own pursuits which were slowly taking a direction. Perhaps they had no right to be called pursuits, for in truth one consciously pursued nothing, but drifted as attraction offered itself. The short session broke up the Washington circle, so that, on March 22, Adams was able to sail with the Lodges for Europe and to pass April in Sicily and Rome.

With the Lodges, education always began afresh. Forty years had left little of the Palermo that Garibaldi had shown to the boy of 1860, but Sicily in all ages seems to have taught only catastrophe and violence, running riot on that theme ever since Ulysses began its study on the eye of Cyclops. For a lesson in anarchy, without a shade of sequence, Sicily stands alone and defies evolution. Syracuse teaches more than Rome. Yet even Rome was not mute, and the church of Ara Cœli seemed more and more to draw all the threads of thought to a centre, for every new journey led back to its steps,—Karnak, Ephesus, Delphi, Mycenae, Constantinople, Syracuse,—all lying on the road to the Capitol. What they had to bring by way of intellectual riches could not yet be discerned, but they carried camel-loads of moral; and New York sent most of all, for, in forty years, America had made so vast a stride to