mechanics; the animals helped to educate him, thrusting themselves into his hands merely for the sake of their food, and carrying his burdens or supplying his clothing; the grasses and grains were academies of study. With little or no effort on his part, all these forces formed his thought, induced his action, and even shaped his figure.
Long before history began, his education was complete, for the record could not have been started until he had been taught to record. The universe that had formed him took shape in his mind as a reflection of his own unity, containing all forces except himself. Either separately, or in groups, or as a whole, these forces never ceased to act on him, enlarging his mind as they enlarged the surface foliage of a vegetable, and the mind needed only to respond, as the forests did, to these attractions. Susceptibility to the highest forces is the highest genius; selection between them is the highest science; their mass is the highest educator. Man always made, and still makes, grotesque blunders in selecting and measuring forces, taken at random from the heap, but he never made a mistake in the value he set on the whole, which he symbolised as unity and worshipped as God. To this day, his attitude towards it has never changed, though science can no longer give to force a name.
Man's function as a force of nature was to assimilate other forces as he assimilated food. He called it the love of power. He felt his own feebleness, and he sought for an ass or a camel, a bow or a sling, to widen his range of power, as he sought a fetish or a planet in the world beyond. He cared little to know its exact use, but he could afford to throw nothing away which he could conceive to have possible value in this or any other existence. He waited for the object to teach him its use, or want of use, and the process was slow. He must have gone on for hundreds of thousands of years, waiting for nature to tell him her secrets; and, to his rivals among the monkeys, nature has taught no more than at their start; but certain lines of force acted on certain individual apes, and mechanically selected types of race or sources of variation. The individual that responded or reacted to lines of new force then was possibly the same individual that reacts on it now, and his conception of the unity seems never to have changed in spite of the increasing diversity of forces; but the theory of variation is
