one, then all social legislation should cease. It is safe to say that most of the far-reaching measures of social reform on the Statute Book at the present time were hateful to large numbers of men, probably the majority in most cases, before they were enacted. The fear of increasing rates and taxes operates frequently to prevent much-needed legislation or administration. People can live in slums until they come to like them better than clean streets and good houses. Men can be out of work until they begin to hate work. A wise community will not say in these cases that, because certain individuals will not work, like to live in insanitary dwellings, or object to paying rates for beneficent purposes, they shall not work, nor be compelled to live in good houses, nor to subscribe in proportion to their means to measures for the common good.
Women who do not want the vote, object because they have been taught to object. For many generations women have been told that politics was not their sphere, that public questions were not their concern, that to be actively interested in matters outside the home was undignified and unwomanly; and they have believed these things, and do believe them. They are afraid, too, of losing the esteem and affection of those dear to them if they interest themselves in public
