women of the ancient North, of the Vikings and their descendants, of the land-owning Saxon and his sons; or the children of those religionists who, in a new clime, sought freedom to worship God. On the other hand, the higher status of women in the new lands is, perhaps, due to none of these things, but rather to the plain prose of a business principle. Where a thing is plentiful it becomes cheap, where it is scarce it becomes dear. In the early days of colonisation and for many generations afterwards, women colonists were in the minority. The number who emigrated was small in comparison with the number of men; for it required no little courage to face the dangers of the sea in a sailing vessel, and the terrors of a new land in which savage Indians roved at will.
The effect on the status of women made itself felt in the ordinary way of business. Women being scarce, became more precious. It is perfectly true that the common law of England, with its relatively low position for women, was carried over to the new world. It is quite true that there were witch-burnings in New England as in Old England. It is certain that the power of government was withheld from the Pilgrim Mothers and monopolised by the Pilgrim Fathers. But for all that, the atmosphere created by the colonial scarcity of women was probably more
