Page:The Folk-Lore Journal Volume 5 1887.djvu/100

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92
CORNISH FOLK-LORE.

a divining well. People repaired to it to ask if their friends at a distance were well or ill, living or dead. They looked into the water and repeated the words:

"Water, water, tell me truly,
Is the man that I love duly
On the earth, or under the sod,
Sick or well? in the name of God."

Should the water bubble up quite clear, the one asked for was in good health; if it became puddled, ill; and should it remain still, dead. Of the wells of St. Roche, St. Maddern (now Madron), and St. Uny, I have spoken in the first part of this work at pp.

The waters from several wells are used for baptismal rites (one near Laneastis called the "Jordan"), and the children baptized with water from the wells of St. Euny (at the foot of Carn Brea, Redruth) and of Ludgvan (Penzance), &c., it was asserted could never be hanged with a hempen rope; but this prophecy has unfortunately been proved to be false. The water from the latter was famed too as an eye-wash, until an evil spirit, banished for his misdeeds by St. Ludgvan to the Red Sea, spat into it from malice as he passed. The Red Sea is the favourite traditional spot here for the banishment of wicked spirits, and I have been told stories of wicked men whose souls, immediately after their death, were carried off to well-known volcanoes.

Almost all these holy wells were once noted for the curing of diseases, but the water from St. Jesus' well in Miniver was especially famed for curing whooping-cough. The saints sometimes lived by the side of the holy wells named after them, notably St. Agnes (pronounced St. Ann), who dyed the pavement of her chapel with her own blood. St. Neot in whose pool were always three fish on which he fed, and whose numbers never grew less.[1] St. Piran, the titular saint of tin-miners, who lived 200 years and then died in perfect health. Of these three saints many miraculous deeds are related; but they would be out of place in this work, and T will end my account of the wells by a description of St. Keynes, more widely known outside Cornwall through Southey's ballad than any of the others. It is situated in a small valley in the parish of St. Neots,

  1. Supposed to have been shads, vulgarly here called "Chuck-cheldern" from the number of bones in them.