I must say, however, that it is upon the homogeneity of Nature that were founded in the principle all the so-called occult sciences of which the principal four, relating to the human Quaternary, were Theurgy, Astrology, Magic, and Chemistry.[1] I have already spoken of the astrological science, and I have given sufficient evidence of what I think regarding the ridiculous and petty ideas concerning it that the modems have conceived. I will refrain from speaking of the other three, on account of the prolixities into which the discussions that they would provoke might lure me. In another work I will endeavour to show that the principles upon which they were supported differed greatly from those which superstition and blind credulity have given them in times of ignorance; and that the sciences taught to the initiates in the ancient sanctuaries, under the names of Theurgy, Magic, or Chemistry, differed much from what the vulgar have understood in later times by the same words.
Thine heart shall no more feed on vain desires.
That is to say, that the disciple of Pythagoras, having attained through knowledge of himself to that of truth, ought to judge sanely of the possibility or impossibility of things, and to find in wisdom itself that just mean which he has found in virtue and in science. Equally distant from that blind credulity which admits and seeks without reflection the things most incompatible with the laws of Nature, and from that presumptuous ignorance which rejects and denies without examination all those things which issue from
- ↑ Hermès, In Asclep., c. 9; Jambl., De Myst. Egypt., c. 30; Maimon., Mor. Nevoch., part ii., c. 10; Origen, Contr. Cels., l. i.; Beausob., Hist. du Manich., t. ii., p. 49.
Thoth himself. Krigsmann, who assures us that this table must have read in Phœnician and not in Greek, quotes it a little differently from what one reads in the ordinary versions. Voyez Tabula Smar agdina, citée par Fabric.,Bibl. Græc., p. 68.
