could go. Schelling, the disciple of most consequence of this celebrated man, has followed the development of Nature with a force of thought which has perhaps passed the mark. The former, has ventured to say that Nature is a sort of Divinity in germ, which tends to apotheosis, and is prepared for existence with God, by the reign of Chaos, and by that of Providence.[1] But those are only speculative opinions. Here are opinions founded upon facts.
As soon as one considers the Earth observingly, the naturalists say, one perceives striking traces of the revolutions that it has sustained in anterior times.[2]
The continents have not always been what they are today, the waters of the globe have not always been distributed in the same manner. The ocean changes insensibly its bed, under-*mines the lands, divides them, rushes over some, and leaves others dry. The islands have not always been islands. The continents have been peopled, with living and vegetating beings, before the present disposition of the waters upon the globe.[3]
These observations confirm what Pythagoras and the ancient sages have taught upon this subject[4]:
Besides [these same naturalists continue], the greater part of the fossil bones that have been assembled and compared are those of animals different from any of the species actually known; has the kingdom of life therefore changed? This one cannot refuse to believe.ə As Nature proceeds unceasingly from the simple to the composite, it is probable that the most imperfect animals should have been created before the tribes, higher in the scale of life. It even seems that each of the animal classes
