art and skill, let him do his best to share the use and the utility thereof with his neighbor."[1]
As for those who possess not the gifts of fortune, they are taught by the Church that in God's sight poverty is no disgrace, and that there is nothing to be ashamed of in seeking one's bread by labor. This is enforced by what we see in Christ Himself, who whereas He was rich, for our sakes became poor;[2] and who, being the Son of God, and God Himself, chose to seem and to be considered the son of a carpenter—nay, did not disdain to spend a great part of His life as a carpenter Himself. Is not this the carpenter, the son of Mary?[3] From contemplation of this divine exemplar, it is more easy to understand that the true worth and nobility of man lies in his moral qualities, that is, in virtue; that virtue is moreover the common inheritrance of men, equally within the reach of high and low, rich and poor; and that virtue, and virtue alone, wherever found, will be followed by the rewards of everlasting happiness. Nay, God Himself seems to incline rather to those who suffer misfortune; for Jesus Christ calls the poor "blessed";[4] He lovingly invites those in labor and grief to come to Him for solace;[5] and He displays the tenderest charity towards the lowly and the oppressed. These reflections cannot fail to keep down the pride of those who are well to do, and to embolden the spirit of the afflicted; to incline the former to generosity and the latter to meek resignation. Thus the separation which pride would set up tends to disappear, nor will it be difficult to make rich and poor join hands in friendly concord.
But, if Christian precepts prevail, the respective classes
