Page:The Great Encyclical Letters of Pope Leo XIII.djvu/233

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
CONDITION OF THE WORKING CLASSES.
227

which the Church has guarded with religious care as the inheritance of the poor. Nay, to spare them the shame of begging, the common mother of rich and poor has exerted herself to gather together funds for the support of the needy. The Church has aroused everywhere the heroism of charity, and has established congregations of religious and many other useful institutions for help and mercy, so that hardly any kind of suffering could exist which was not afforded relief. At the present day many there are who, like the heathen of old, seek to blame and condemn the Church for such eminent charity. They would substitute in its stead a system of relief organized by the State. But no human expedients will ever make up for the devotedness and self-sacrifice of Christian charity. Charity, as a virtue, pertains to the Church; for virtue it is not, unless it be drawn from the Sacred Heart of Jesus Christ; and whosoever turns his back on the Church cannot be near to Christ.

It cannot, however, be doubted that to attain the purpose we are treating of, not only the Church but all human agencies must concur. All who are concerned in the matter should be of one mind and according to their ability act together. It is with this, as with the Providence that governs the world: the results of causes do not usually take place save where all the causes co-operate.

It is sufficient, therefore, to inquire what part the State should play in the work of remedy and relief.

By the State we here understand, not the particular form of government prevailing in this or that nation, but the State as rightly apprehended; that is to say, any government conformable in its institutions to right reason and natural law, and to those dictates of the divine wisdom which we have expounded in the Encyclica on "The Christian Constitution of the State." The foremost duty, therefore, of the rulers of the State should be to make sure that the laws and institutions, the general character and administration of the commonwealth, shall be such as of themselves to realize public well-being and private pros-