to those of the heathen, only more corrupt in proportion as the incentives to sin are more numerous.
Although We have spoken on this subject in the strongest terms before, yet We are led by Our Apostolic watchfulness to urge it once more, and We repeat Our warning again and again, that in face of such an eminent peril, no precaution, howsoever great, can be looked upon as sufficient. May God in His mercy bring to naught their impious designs; nevertheless, let all Christians know and understand that the shameful yoke of Freemasonry must be shaken off once and for all; and let them be the first to shake it off who are most galled by its oppression—the men of Italy and of France. With what weapons and by what method this may best be done We Ourselves have already pointed out: the victory cannot be doubtful to those who trust in that leader whose divine words still remain in all their force: I have overcome the world.
Were this twofold danger averted, and government and States restored to the unity of faith, it is wonderful what efficacious remedies for evils and abundant store of benefits would ensue. We will touch upon the principal ones.
The first regards the dignity and office of the Church. She would receive that honor which is her due and she would go on her way, free from envy and strong in her liberty, as the minister of Gospel truth and grace to the notable welfare of States. For as she has been given by God as a teacher and guide to the human race, she can contribute assistance which is peculiarly adapted to direct even the most radical transformations of time to the common good, to solve the most complicated questions, and to promote uprightness and justice, which are the most solid foundations of the commonwealth.
Moreover there would be a marked increase of union among the nations, a thing most desirable to ward off the horrors of war.
We behold the condition of Europe. For many years
