566 REVIEW OF HIS PONTIFICATE.
Are we then to despise and fling aside the advantages which accrue from the study of science, from civiUzation and the wise and sweet use of our hberty? Assuredly not. On the contrary, we must hold them in the highest esteem, guard them and make them grow as a treasure of great price, for they are means which of their nature are good, designed by God Himself, and ordained by the Infinite Goodness and Wisdom for the use and advantage of the human race. But we must subordinate the use of them to the intentions of the Creator, and so employ them as never to eliminate the religious element in which their real advantage resides, for it is that which bestows on them a special value and renders them really fmitful. Such is the secret of the problem When an organism perishes and corrupts, it is because it had ceased to be under the action of the causes which had given it its form and constitution. To make it healthy and flourishing again it is necessary to restore it to the vivifying action of those same causes. So society in its foolhardy effort to escape from God has rejected the divine order and revela- tion; and it is thus withdrawn from the salutary efficacy of Christianity which is manifestly the most solid guarantee of order, the strongest bond of fraternity, and the inex- haustible source of all public and private virtue. This sacrilegious divorce has resulted in bringing about the trouble which now disturbs the world. Hence it is the pale of the Church which this lost society must re- enter, if it wishes to recover its well-being, its repose, and its salvation.
Just as Christianity cannot penetrate in the soul without making it better, so it cannot enter into public life without establishing order. With the idea of a God who governs all, who is infinitely wise, good, and just, the idea of duty seizes upon the consciences of men. It assuages sorrow, it calms hatred, it engenders heroes. If it has trans- formed pagan society — and that transformation was a veritable resurrection — for barbarism disappeared in pro-
