Page:The Harvard Classics Vol. 3.djvu/262

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
254
TRACTATE OF JOHN MILTON

nature and mathematics, what hinders, but that they may procure, as often as shall be needful, the helpful experiences of hunters, fowlers, fishermen, shepherds, gardeners, apothecaries; and in the other sciences, architects, engineers, mariners, anatomists; who doubtless would be ready some for reward, and some to favor such a hopeful seminary. And this will give them such a real tincture of natural knowledge, as they shall never forget, but daily augment with delight. Then also those poets which are now counted most hard, will be both facile and pleasant, Orpheus, Hesiod, Theocritus, Arains, Nicander, Oppian, Dionysins, and in Latin Lucretius, Manilius, and the rural part of Virgil.

By this time, years and good general precepts will have furnished them more distinctly with that act of reason which in ethics is called proairesis[1] that they may with some judgment contemplate upon moral good and evil. Then will be required a special reenforcement of constant and sound indoctrinating to set them right and firm, instructing them more amply in the knowledge of virtue and the hatred of vice: while their young and pliant affections are led through all the moral works of Plato, Xenophon, Cicero, Plutarch, Laertius[2] and those Locrian remnants;[3] but still to be reduced[4] in their nightward studies wherewith they close the day's work, under the determinate[5] sentence of David or Solomon, or the evanges[6] and apostolic scriptures. Being perfect in the knowledge of personal duty, they may then begin the study of economics. And either now, or before this, they may have easily learned at any odd hour the Italian tongue. And soon after, but with wariness and good antidote, it would be wholesome enough to let them taste some choice comedies, Greek, Latin, or Italian: Those tragedies also that treat of household matters, as Trachiniæ,[7] Alcestis[8] and the like. The next remove must be to the study of politics; to know the beginning, end, and reasons of political societies; that they may not in a dangerous fit of the commonwealth be such poor, shaken, uncertain reeds, of such a tottering conscience, as many of our great counselors have lately shown themselves, but steadfast pillars of

  1. The choice between good and evil.
  2. Diogenes Laertius, who wrote a history of philosophy.
  3. Ascribed to Timæus.
  4. Brought back.
  5. Authoritative.
  6. Gospels.
  7. By Sophocles.
  8. By Euripides.