CHAPTER VI.
HITTITE RELIGION AND ART.
LUCIAN, or some other Greek writer who has usurped his name, has left us a minute account of the great temple of Mabog as it existed in the second century of the Christian era. Mabog, as we have seen, was the successor of Carchemish; and there is little reason to doubt that the pagan temple of Mabog, with all the rites and ceremonies that were carried on in it, differed but little from the pagan temple of the older Carchemish.
It stood, we are told, in the very centre of the 'Holy City.' It consisted of an outer court and an inner sanctuary, which again contained a Holy of Holies, entered only by the high-priest and those of his companions who were 'nearest the gods.' The temple was erected on an artificial mound or platform, more than twelve feet in height, and its walls and ceiling within were brilliant with gold. Its doors were also gilded, but the Holy of Holies or innermost shrine was not provided with doors, being separated from the rest of the building, it would seem, like the Holy of Holies in the Jewish temple, by a curtain or veil. On either side of the entrance was a cone-like column of great height, a symbol of the goddess of fertility, and in the outer court a large altar of brass. To the left of the latter was an image of 'Semiramis,' and not far off a great
