Page:The Letters of Cicero Shuckburg III.pdf/207

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Gargettius, and before him Democritus, used to call "images." Well, even if my eyes were capable of being struck by these "spectres," because they spontaneously run in upon them at your will, I do not see how the mind can be struck. You will be obliged to explain it to me, when you return safe and sound, whether the "spectre" of you is at my command so as to occur to me as soon as I have taken the fancy to think about you; and not only about you, who are in my heart's core, but supposing I begin thinking about the island of Britain—will its image fly at once into my mind? But of this later on. I am just sounding you now to see how you take it. For if you are angry and annoyed, I shall say more and demand that you be restored to the sect from which you have been ejected by "violence and armed force."[1] In an injunction of this sort the words "within this year" are not usually added. Therefore, even if it is now two or three years since you divorced Virtue,[2] seduced by the charms of Pleasure,[3] it will still be open for me to do so. And yet to whom am I speaking? It is to you, the most gallant of men, who ever since you entered public life have done nothing that was not imbued to the utmost with the highest principle. In that very sect of yours I have a misgiving that there must be more stuff than I thought, if only because you accept it. "How did that come into your head?" you will say. Because I had nothing else to say. About politics I can write nothing: for I don't choose to write down my real opinions.



DXXXI (F VI, 7)

AULUS CÆCINA TO CICERO (AT ROME)

Sicily (January)


For my book not having been delivered to you so quickly, forgive my timidity, and pity my position. My son, I am

  1. From the Stoic sect.
  2. The summum bonum of the Stoics.
  3. The summum bonum of the Epicureans.