intelligence were not divine in one case, who would be able to say that it was in another? If they could not accept Mrs. Eddy's wisdom when she said "there shall be no pastors," how could they persuade other people to accept it when she said "there is no matter"? It was clear, even to those who writhed under the restrictions imposed upon them, that they must stand or fall with Mrs. Eddy's Wisdom, and that to disobey it was to compromise their own careers. Even in the matter of getting on in the world, it was better to be a doorkeeper in the Mother Church than to dwell in the tents of the "mental healers."
Probably it was harder for Mrs. Stetson to retire from the pastorship than for any one else. Mrs. Stetson had gone to New York when Christian Science was practically unknown there, and from poor and small beginnings had built up a rich and powerful church. But, when the command came, she stepped out of the pulpit she had built. She is to-day probably the most influential person, after Mrs. Eddy, in the Christian Science body. In 1907 the New York World published several interviews with persons who asserted that they believed Mrs. Eddy to be controlled by a clique of Christian Scientists who were acting for Mrs. Stetson's interests. In June Mrs. Stetson wrote Mrs. Eddy a letter which was printed in the Christian Science Sentinel and which read in part:
My Precious Leader:—I am glad I know that I am in the hands of God, not of men. These reports are only the revival of a lie which I have not heard for a long time. It is a renewed attack upon me and my loyal students, to turn me from following in the footsteps of Christ by making another attempt to dishearten me and make me weary of the struggle to demonstrate my trust in God to deliver me from the "accuser of our
