greater must have been his anxiety to counteract the injurious impressions likely to result from total silence respecting his claims. Mohammed found it necessary to allow the prophetical characters of Moses and Jesus: policy dictated the measure as essential to the success of his enterprise; but it would not do to hazard his cause on their testimony, and an alternative remained, to which (dreadful as if was) he was compelled to resort. The feuds and endless disputes of Jews and Christians furnished him with a plausible pretext for imputing corruption to the sacred writings, and the Koran would readily vouch his veracity[1]. Such a mode of procedure might suffice at a dark and troublesome period, when access to proper sources of information was difficult, and his power intimidating, but
- ↑ Mohammed boldly charges both Jews and Christians with altering the text, and expunging the passages favourable to his pretensions.
