Page:The Mythology of the Aryan Nations.djvu/470

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438
MYTHOLOGY OF THE ARYAN NATIONS.

BOOK


alogy of Ouraniones, Titans, and Gigantes with which the theogonies are overloaded. It is enough to say that when Arges, Steropes, and Brontes are spoken of as Kyklopes, these are manifestly the dazzling and scorching flashes which plough up the storm-clad heavens. But although it is possible to trace the affinity between these Kyklopes and the beings to whom the poets of the Iliad and the Odyssey give the same name, the latter exhibit nevertheless features very different from the former.^ The Kyklops of the Odyssey has nothing to do with fire ; he is the son of Poseidon and the nymph Thoosa , in other words, he is emphatically the child of the waters, and of the waters only — the huge mists which wrap the earth in a dark shroud. Instead of forging armour, he feeds his flock of sheep and goats on the rough hill-side. These herds answer to the cattle of Helios in every respect except their brilliance. The flocks of the Kyklops are the rough and misshapen vapours on which no sunshine sheds its glory, while the Kyklops himself is the oppressive and blackening mist, through which glares the ghastly eye of the shrouded sun. This terrible being may be seen drawn with wonderful fidelity to the spirit of the old myth in Turner's picture of the overthrow of the troops sent by Cambyses to the shrine of the Libyan Ammon ; and they who see the one-eyed monster glaring down on the devoted army, where the painter was probably utterly unaware that he was doing anything more than representing the simoom of the desert, will recognise at once the unconscious accuracy with which the modern painter conveys the old Homeric conception of Polyphemos. In this picture, as in the storms of the desert, the sun becomes the one great eye of an enormous monster, who devours every living thing that crosses his path, as Polyphemos devoured the comrades of Odysseus.^ The blinding of this monster is the natural sequel

  • According to Mr. Bro^^^l, . the other of these meanings the word must

metal-working Kyklopes are Semitic, have, if it be Greek at all. while the name describes them as circle- * The sun, thus glaring through the builders. It is, of course, possible that stoi-m-cloud,may be regarded not merely

the name Kyklops may simply represent as the eye but as the whole face of some the Semitic Khouk-lobh "Rulers of horrible monster; and the name Kyklops the flame, or fire- worshippers," these agrees elymologically with the latter Khouk-lobh being builders of those meaning better than with the other, gigantic works which are hence sup- The word no more means of necessity a posed to be called Cyclopean. But being with one eye in the middle of his the giants with whom Odysseus was forehead, than Glaukopis, as an epithet here brought into contact were not of Athene, implies that she had only a builders at all ; and assuredly the grey eye. This name really denotes the Greek name could not have been given blinding splendour of her countenance ; to them as a race of circle-builders. The and thus the Kyklops became a being word Kyklops ought rather to mean not with an eye in the middle of his one with a round face than with a round head, but with a round face. In this eye in the midst of his face : but one or case, as it so happens, either description